Archive for the ‘Politics’ Category

Claire Cummings is an extraordinarily impressive student at Baltimore’s Loyola University Maryland. She came to the March her school’s Loyola Alive group. She’s passionate about protecting life and treating others with dignity and respect. In this video interview I did for at the March for Life, she says college students can bring about change and here’s how:

Madeline Hill and Dominick Tardogno are two teens who came from Howard County to take part in the March for Life. First, though, they went to a rally and Mass at the Verizon Center in Washington. Hill is a parishioner of Church of the Resurrection in Ellicott City and Tardogno is a parishioner of St. Augustine’s in Elkridge.
Both are passionate and eloquent when talking about their stances on the pro-life movement in this interview I did for Catholic Review. If this is the future of the movement, it’s in good hands. Enjoy.

The March for Life brought out thousands of people Jan. 23, 2012. The crowd was overflowing with teenagers passionate about protecting the unborn. Here is a short example of students from The John Carroll School in Bel Air, Md. showing they care about the issue.

Ever since Mitt Romney ran to be the Republication nominee for U.S. President back in 2007 and 2008, people have been talking about whether his Mormon faith matters. Mormonism is a particular worry for Evangelical Christians, many of whom don’t believe that Mormonism is a Christian faith. It forced Romney to address his faith while on the campaign trail, including in this speech at the George H.W. Bush Library in Texas.

The issue of whether a presidential candidate’s faith matters has lingered for decades. When John F. Kennedy, a Catholic, became president, it was seen as a breakthrough for the mostly Protestant U.S. Now, the vice president is Catholic and both Rick Santorum, a Catholic, and Newt Gingrich, a convert to Catholicism, are in the running for the Republican nomination. Santorum even received support from evangelical leaders this week.

Romney’s faith has been danced around during this campaign, but was briefly the subject of debate when a prominent Evangelical minister and supporter of Texas Governor Rick Perry questioned Romney’s Christian credentials during late 2011.

While Romney was battling his own questions of faith in 2007 and 2008, current President Barack Obama faced relentless scrutiny from conservative pundits such as Sean Hannity, criticized then-candidate Obama’s longtime association with the Rev. Jeremiah Wright, who made controversial comments about race and the U.S.

People began to wonder, and still do, if President Obama’s close friendship with Rev. Wright says something about his character.

Back to Romney.

Five U.S. ambassadors to the Vatican endorsed Romney this week, potentially putting aside some Catholic questions about a Mormon in the White House. Catholics, in practice, do not recognize a Mormon baptism.

“We the undersigned former U.S. Ambassadors to the Holy See — Thomas Melady, Ray Flynn, James Nicholson, Francis Rooney and Mary Ann Glendon — are united in our wholehearted support for the candidacy of Mitt Romney for the Presidency of the United States because of his commitment to and support of the values that we feel are critical in a national leader,” they wrote in a collective statement.

Continuing, they wrote: “Although our political affiliations are diverse, we recognize the importance of family and traditional values in American life. We also share the conviction that Governor Romney has the experience, vision and commitment to the common good that our country needs at this crucial moment in history.”

Members of The Church of Jesus Christ of Latter-day Saints believe that Jesus Christ returned after his resurrection, this time to America. He preached, according to the Book of Mormon, to Native Americans long before missionaries came preaching Christianity. Those Native Americans were Nephites, who many Mormon scholars believe were descendants of people who had left Jerusalem.

This is the Book of Mormon’s account of Jesus’ appearance to them:

“Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world” (3 Nephi 11:14).

Most Christians across the world believe Christ will come again to judge the living and the dead. Mormons believe that Jesus did come again already… to America.

And that, to me, is what’s interesting about Romney as a candidate.

A Mormon’s account of North American history is fundamentally different from that of most Christians, virtually every other faith and anyone else. In Mormon history, North America was the site of an appearance of Jesus Christ, which is no small thing. It differs from historians’ and archeologists’ own research.

Jesus came here to create his church and it was restored by, as Mormons see it, prophet Joseph Smith. America is an exceptional place because of this unique historical event, according to Mormons.

Of course, many people will point out that many Catholics in North America and beyond believe that the Blessed Virgin Mary has appeared in Mexico, Lourdes and Fatima. There are also several other unconfirmed sightings. That’s always worthy of discussion.

Romney isn’t running for Historian in Chief. He’s running to be President of the United States. The
land’s history is taught to children in classrooms across the country. Does it matter that Romney, as a Mormon, believes in a history that includes the assertion that Jesus Christ lived here and continued his teachings? That, without question, is different from the mainstream. Does he need to disavow it? No. Should he explain why these historical events are true if he believes them. Possibly.

Can a man be President of the United States if he views its history and origins vastly different than the average American? Again, it’s worthy of discussion.

During the Denver Broncos’ overtime win over the Pittsburgh Steelers in the AFC Wild Card game, Tim Tebow threw for 316 yards and a 31.6 yards per pass average.
Almost immediately, people went scrambling to post on Twitter and Facebook about how only Tebow could conjure the number that calls to mind Bible verse John 3:16.
For those unaware, the verse says: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”
Ever since his college days, Tebow has been an outspoken proponent of his Christian faith. He has championed pro-life causes and told the story of how doctors recommended his mother abort him in the womb.
Some have derided him for his enthusiastic Christianity and “Tebowing” during games, saying he should cool it.
Even Jesus did in this Saturday Night Live skit a few weeks back.

Some of Tebow’s defenders say people are having a double standard and that athletes constantly “thank my Lord and savior Jesus Christ” when they do something big in a game. As the SNL skit suggest, Jesus has been real busy helping people win football games for a couple of decades now.

And what if Tebow and the Broncos play the Ravens in the AFC Championship game? I’m not sure people are aware of it, but Baltimore is home to “God’s Linebacker,” Ray Lewis. Lewis is notorious, but rarely criticized, for invoking God as much as Tebow. When I was covering the Ravens for The Baltimore Examiner back in 2006 and 2007, Lewis would often make comments about God that kind of, sort of, made it sound like he knew God and the media didn’t. Often, we would bristle at his comments as we walked away from press conferences.

That’s Sports Illustrated’s Nov. 13, 2006 cover that examined how big of a role faith has played in Lewis’ life. Here’s how that story began.

The sinner is breaking a sweat now. He’s been telling his story for just over a minute, just enough time to start feeling it all again, and the reliving always brings rage. Called him liar, monster, abuser of women? Yes, the world did that. Called him killer? Yes, the world did, and does it still: He saw the poster in Cleveland in September, back of the end zone, with the drawing of a knife and the words asking how Ray Lewis can still be free. But here? Tonight? No. Or as he sometimes lets slip, “Hell, naw!” He’s got his people, a bobbing, loving, understanding sea of 2,000 black faces before him. He’s got his pastor, Jamal-Harrison Bryant, standing behind him, saying, “Talk, Ray, talk.” Tonight, indeed, Lewis has the Holy Spirit settling on him like never before. He grips the microphone in both hands, crouches ever so slightly, as if girding himself for the collision to come.

“God has done something in my life–and not just for me to see it,” Lewis says softly. Then his eyes flash, and he starts shouting, pointing. “God has done something in my life for ev-ery hat-er, ev-ery enemy…. ”

A noise–“whooooaaa!”–rises out of the rows at the Empowerment Temple in northwest Baltimore, like the roar of an ocean wave gathering itself to crest.

“… every person who said I wouldn’t walk or ever play again!”

Later, Lewis told the congregation about his struggles after being accused of murder in 2000. He went so far as to say he was “crucified.”

“The battle is: Am I O.K.?” Lewis is telling the crowd. “Even though I was persecuted, crucified…. Am I O.K.? Let me give you a quick read-back on me, Church. When I walk into another stadium, 52 other players walk in there with me, plus coaches–and all [the fans] do to them is boo.” He pauses, then grins. “Now, when Ray Lewis walks out there…” he says, but the whole room cuts in laughing, ready for the roundhouse to come. “Church? I’m going to tell you something about God, now…. When Mr. Lewis walks out, child, I hear everything from ‘Murderer,’ I hear everything from ‘N—–,’ I hear everything from ‘You shouldn’t be playing football!’ And when I break it all down, I know they’re talking about yesterday!”

Anyone’s that ever seen Ray Lewis’ entrance during home games at M&T Bank Stadium knows that it is electric.

One of the things that always fascinated me Lewis was that he was introduced in a special way in Baltimore. In those moments where he does that dance and the crowd goes wild, he’s as close to god-like as one professional athlete can be. Sports can do that. It can make you feel unstoppable.

With God at his side, Lewis does feel that way.

But, what happens if God’s co-pilot and God’s linebacker meet? Are they mere insignificant pawns in God’s interest in NFL football games? The reality is, each man might have God-given gifts, but neither wins because God wears blue and orange or purple and black. Although, you might get some disagreement from the people here in Baltimore.

When I tackled the ramifications of the new Roman Missal translation, I pondered what it would mean for ex-Catholics or “fallaway Catholics.”
Of course, there has been a split amongst Catholics who do attend church about the translations, which were implemented last week after months of preparations. It took a gigantic amount of effort and the kinks are still being worked out. If the people who have been hearing this for a while think it’s tough, just imagine those people who are returning will think.
A co-worker of mine said they wouldn’t notice a difference because they’ve been away for so long. I beg to differ. People raised in the church don’t forget what it’s like. It’s embedded in your psyche. I don’t have anything to back this up, but I’d imagine many former Catholics who go to other church services notice what’s not like their Catholic Mass experience, no matter how many times they attend.
So, when the Catholic Mass is different, what happens next?
Let’s talk numbers — wait, wait, don’t click away yet, this will get interesting.
America ranks in the top five countries in terms of number of Catholics. One in three Americans were raised Catholic. According to the Pew Research Center, about one-third of people raised in the Catholic Church are no longer part of the faith. When people say Hispanics are the future of the Catholic Church in America, they’re not kidding.
Forty-six percent of foreign-born Americans are Catholics. According to a 2008 Pew study, “Latinos, who already account for roughly one-in-three adult Catholics overall, may account for an even larger share of U.S. Catholics in the future. For while Latinos represent roughly one-in-eight U.S. Catholics age 70 and older (12%), they account for nearly half of all Catholics ages 18-29 (45%).”
Spanish Masses in the U.S. were unaffected by the Roman Missal translation for English speakers.
I’m not breaking new ground here, but the Catholic Church has a lot of work cut out for it in America.
Think about it: The Catholic Church has to stop people from leaving the church, retain what it currently has amidst a big shift in Roman Missal translation, attempt to bring new people to the church while integrating vital Hispanics into parish life. It’ll be a challenge to integrate many Hispanics in English-speaking Masses implementing the new translation too.
So, all of this brings me to #occupychurch. The hashtag is gaining steam on Twitter among youth ministers and ministry leaders. Of course, it’s a clever play on the Occupy Wall Street crowd, a would-be revolution, and its prevalence on social networks.
Can an #occupychurch movement really start? How does a 2000-year-old institution with unchanging truths convince people its counter-cultural enough to create a faith revolution?
As an observer and reporter, I’m watching this with interest to see if something tangible manifests itself without being ironic. How do you push past the hashtag and into the real world given all the challenges facing the American Catholic Church right now?
Is it possible for American Catholics to #occupychurch once again?

One of the great joys of covering the National Catholic Youth Conference (NCYC) was meeting Tom Booth, the musician and composer who led worship during the conference’s final Mass. Tom wrote the “Mass of Life,” which was used for the final time in its current incarnation during the NCYC’s closing Mass. The new Missal translation means changes for music as well.

After the NCYC Mass, he told me, “I wrote it 20 years ago and it’s been published and sung for years. I kind of waved goodbye to it when we sang the ‘Amen.’ I blew it a kiss.”
During the last day, my post about Tom Booth has become one of the most viewed blogs in the year-long history of The Welcome Matt. What I’ve come to realize is that people across the country love Tom Booth and cherish his contributions to their Mass experience.
So, it’ll make everyone feel good to see that Tom contributed a comment to my blog earlier today responding to a fan of his work.
In his post, Tom said: ” I am now thinking that, with the help of others, I should adapt the Mass of Life setting to the new Roman Missal. Not sure why I was resistant to that idea before. I have a couple of friends that have already been working on it and I have just not been sure. Anyway, an adaptation wouldn’t hurt. There are just SOOOOO many new settings out there. I didn’t want to add to the cacophony that these past two years have been with publishing and new mass settings.”
That’s good news to hear for Catholics, music fans and, well, everyone.